Thursday, 10 December 2009

Making paper hats: Sam Nechama tells his story and beats death for a second time




Thirteen year old Sam entered the library with hesitation, taking special care not to be noticed by those who were already gathered there. He hid behind a pillar, waiting for them to sit around the tables to listen to their guest. Then, his gaze turned to the back of the room. He had noticed a child.



He refrained from shouting:


“Halt! Who is there?”


And then:


“This way, Norman! Cover me! Behind the pillar! Let’s hide in the Tower!”

Then, he took a seat on a library bench, behind the audience.


Despite his thirteen years, he had gone on playing cops and robbers with his little brother, their favourite game, ever since the time they had been hiding in a house in Halandri, in 1943 when Italy surrendered, Germany took over Greece and things got worse.



  It was then that his father came home with false identity cards and told him that from now on he was going to be called Aristotelis Karavokyris (Karavokyris: ship’s captain)


“Aristotelis, a gentile name, so that you won’t be confused when they ask you when your name day is”


This was a strange game indeed: Karavokyris - the one who leads the ship and travels in the open sea - had to be confined in a house at Halandri and then for eight months in a mud house without a toilet in the neighborhood of ROUF (in Athens, Greece),


Sam used to travel with his head buried in a hole of the old couch, his nose pressed against the cold springs, listening to the conversations of the adults about the Jews of Thessaloniki hiding in Athens. Now, the time had come for the Jews of Athens to hide as well.
Or had they better present themselves to the German authorities and get their families registered?
There was no question about it; they had to hide.





And Artemis? The girl that he had met at the Karagiozis (Karagiozis: traditional shadow theater) performance? Her name, a gentile name like his, made him wonder: What was her real name? Hanna? Esther? Rachel?


And now this man down there giving a talk, insisting that being a prisoner at Auschwitz did not make him a better man…


A prisoner? So he did not avoid being arrested by the cops! They got him too!



It was not a game any longer, when at four o’clock in the morning, a torch beam fell on their faces in the court yard of the mud house in the neighborhood of Rouf, and woke them up. It was hot and they had been sleeping outdoors when this had happened. It was not a game, when they took them to the building of Merlin Street (the headquarters of Gestapo). It was not a game when the German officer asked him to pull his pants down.
For what reason?
And then the slap. He was different and now they would know. The mark of the rite of passage, the trace that the circumcision had left on his body, the indelible engagement ring with his race was there, a stark reminder that he could not deny his people. He did not intend to. Sam was a man now. This is how he felt when he answered the SS officer who had questioned him and his mother.



- Where is your father?
- I don’t know.
- Who does he send you money with?
- With a different person each time.
- Where is your brother hiding?
- I do not know.


And then, the whip in the hands of the SS officer wrapping around his feet and little Norman asking:
- Did that hurt Sam?
What would he answer?
No?
Yes?
Do real men feel pain?


Little Sam had become a real man when he had told his mother:


- Mother, don’t worry, I will do the talking.





“ At that moment, became the man of the house”, he thought.


Are my clothes alright?
Who said I cannot wear a worn jacket?
And my belt?
His belt was an old leather belt which had been given to him by a prisoner at Auschwitz, in exchange for his bread ratio. He had exchanged his food for a belt. He would not wear his pair of trousers fastened with a string…


“This helps me restore my humanity”, he replied to his protector who had told him:
“I will cut off your feet if you will ever exchange your food for anything again! Anything!”


He had done this before. He had exchanged his food for a spoon!


And this man with the lively voice and tired body was speaking just like his protector.


“In order to save yourself you have to stop hoping!”
You have to forget bread, trees, flowers, colours, dogs, their barking. Women…
You have to confine yourself in a cocoon that is called concentration camp and do not hope. Just fight…Just fight… Who said that hope is the last to die?
Hope must die first!



If you want to survive.


Why should I want to live?


Sam needn’t ask himself why he should live. He ought to live for little Norman and for his mother who had been led into the gas chambers as soon as they arrived in Auschvitz.


He cannot erase from his memory the prisoners with the inscrutinable gaze, the Jews of Thessaloniki who welcomed them as they arrived at Auschwitz.


They say that at the end of the tunnel, when you have crossed the border between life and death, you arrive at “The light”, at the land of death and your people are there, to welcome you. Auschwitz was indeed the valley of death, wasn’t it?
And these were his people, welcoming them, without big words, in a hurry, trying to separate young mothers from their kids before it was too late.


- Is there an old aunty to hold this child?
- Is there a granny?
The mothers, numbed, did not understand.
These people did not explain.
Nevertheless, there was a system and organization in the camp. The Germans wanted the vulnerable groups, mothers and children, had to die first.
This is why the Jews of Thessaloniki were trying in a hurry to save as many young women as they could. The plan was simple. They separated them from their children. In that way, they sentenced to death the ones to whom they designated the guarding of the children.


Who can talk about this?
How can one speak about the new executioners – saviors?
How can one refer to the new role that the merciless mechanism of the camp had cast upon its victims…


Primo Levi had said, “I want to survive, in order to tell the story”.


This is exactly what the man with the tired body and the young voice was doing.


In telling his story he keeps his audience, seventeen – year - old - students, captured, all ears to listen to him.
The narrative…The way to beat death…Like Sechrazade of the fairy tale that would escape death every night, by telling her husband a new tale, like the Hassidim Rabbis with their stories and their parables, teaching their people the meaning of life and giving them strength to go on…



If you remember my story, he tells them, I will still be alive…


Sam with the tired body, ios telling his story…


From Merlin street to Haidari camp and from there to Auschwitz on the trains of death.


He recounts his tribulations and those of his co – detainees, without breaking his voice… He describes the new structures that the system has created in order to entangle its victims. The prisoners – gaolers, the protectors, the degenerates that have given up on everything…


The worst torture was the deprivation of their humanity… Of their self respect…The hysterical endeavour of making lists of items and people, the tattooed number identification system on the prisoners’ wrists…













The absurd rules of discipline that confuse you and excaust all the power from you. The daily call in the snow… Nevertheless, in his own words “in our effort to abide by these rules, we escaped fear…”


“What is the meaning of my life? I have been deprived, from an early age, of the right of asking existential questions.”


“I have seen death in such a quality and quantity that you cannot imagine…”



“However, I have kept three good things for myself: Family, friendship and love…”


Where is his lady? Where is his beloved?


She dead… With a leap my lithe girl she went off…




Love…


Little Sam steps down slowly from the library bench. He feels that he is holding little Hanna - Artemis’s hand. “My love how beautiful she is…” (From the Song of Songs)


The children gather around Sam while he is studying his family tree…


His ears are filled with happy voices from the Song of Celebration. Hava Nagila. Time for dance he says. I will dance with you.






\

    • Artemis – Hanna and the Karagiozis show are mentioned in Lili Zografou’s book (in Modern Greek) “Jews once upon a time ” (The text can be found in: http://www.scribd.com/doc/14582253/)
    PS.
     Mr. Sam Nechama addressed the students of the International Baccalaureate of The Geitonas School in Athens, on Thursday the 26th of November. I feel honoured that I had the opportunity to meet with the eternally young Mr. Sam Nechama and listen to his story with the colleagues and students of the IB. I would like to thank with all my heart, Mrs Elisabeth Wahler – Athanassiadis, the Educator, in every meaning of the word, due to whom all this was made possible.
    The above text is dedicated to “Aristotelis Karavokyris”, the captain of his childhood.
    Poly Hatjimanolaki
    Pictures from the internet :

4 comments:

  1. Thanks a lot for this nice video I like this video thanks a lot for this great informative post keep posting such a nice post.

    I like this blog....

    Smith ALan

    ReplyDelete
  2. Great Function I would like also participate in such a nice function..........



    m.lance

    ReplyDelete
  3. I enjoy your info here and would like to check out for more reviews from you. Keep it simple as is and work on some areas too like how to... thank you again

    ReplyDelete
  4. It is much informative blog to enlighten the disadvantages of the tablet technology. Usually, it is difficult to analyze any technology in two aspects and to find harmful effects of such technologies is a very difficult task in order to make people on safe side.

    ReplyDelete